
Advent 3
Preparation
Please begin by reading Isaiah 61:1-4 and 8-11 in your Bible. If you do not have one at hand, we have provided that text for you at the end of this reflection.
Reflection--God’s Surprising Intervention
The theme of this third Sunday of Advent is joy, and what joy there should be in this passage from the prophet Isaiah!
Some earlier Advent readings from Isaiah began with the longing of a people in exile who had been waiting for a lifetime for God to intervene and set things right. Next came a shift to hope and promise. God was going to comfort God’s people. This promise was reliable because God is reliable. God would come ¾ come with the power to set things right; come with a gentle touch to care for the people as a shepherd cares for the sheep.
In this week's reading we learn that God would intervene through an agent ¾ someone filled with God’s Spirit, someone whom God would anoint to bring good news to those who needed it the most. This someone was to bring good news to the powerless. This someone would come to mend broken hearts, to bring liberty to captives and prisoners, to comfort those who were in mourning. This someone would replace ashes with flowers and mourning with gladness.
Then God was to take those same powerless ones who accounted for the least and use them to build up and restore ruined places. They would become the strong ones, “oaks of righteousness,” not for their glory but for God’s glory. God was also bringing “a day of vengeance” to demonstrate God’s justice. In short, everything was to be turned upside down. Oppressors would fall while the oppressed would celebrate and restore!
In the short term, this was wonderful news to a people whose beloved Jerusalem lay in ruins while they themselves were in exile. There was to be a massive reversal of fortune. Those who had been crushed would be restored and they, in turn, would restore their homeland.
But there are far wider echoes. God's promise was not just to Israel and her capital city. Centuries later, Jesus would declare that he was the one who fulfilled this promise. He read Isaiah’s words in a synagogue in the village of Nazareth and declared to those present that “today this scripture has been fulfilled in your hearing.” (Luke 4:16-21)
Jesus’ announcement that he was about to fulfill Isaiah’s words with a ministry that would turn the world upside down was not popular. The people of Nazareth proceeded to drive him out of town. God’s good news was (and is!) subversive in the eyes of those whose vested interest is in continuing oppression of whatever stripe.
Jesus radical announcement that he is God’s anointed one bringing good news to the poor, the captive, and the brokenhearted is still fresh. God is still acting among oppressed people. Our own history is proof of that.
But we must also remember the other part of Isaiah’s message. Being clothed with the garments of salvation and becoming “an oak of righteousness” in God’s garden brings with it a call to mission. The oppressed are rescued, but they are then charged with “rebuilding the ancient ruins and restoring the places long devastated.” We are not set free to become oppressors ourselves or to be indifferent, but to be Jesus’ partners in bringing the good news and in binding up the broken ones.
revclay
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Isaiah 61:1-4 and 8-11
[NRSV]