Lent 2
Preparation
Please begin by reading
Luke 13:22-35 in your Bible.
If you do not have one at hand, we have provided that text for you at the end of
this reflection.
Reflection--Jerusalem,
Jerusalem
Lent is meant to be a time for us to examine our spiritual journeys
and try to get back on track. It is a time when it is appropriate to think
about that 3-letter “s” word—“sin.”
One of the better descriptions of sin I’ve come across is the first
sentence from a rather lengthy definition in Harper’s Bible Dictionary.
It’s this: “sin, that which is in opposition to God’s benevolent purposes for
[God’s] creation.”
Sin can certainly be found in our relationships with any of
God’s creation; failure to care for the earth with which God has entrusted us,
for example. But in terms of how we interact with each other, sin is anything
that we do (or fail to do) to ourselves and others that is inconsistent with
God’s boundless love and grace toward humanity.
In my more foolish moments, I sometimes like to think that I
have progressed beyond that sin business. I like to think that I am not
like the rest of humanity; that I always leave situations and people in a better
condition for my having been there; that I always act out of love rather than
selfishness. I’d much rather think of myself above humanity's struggles,
standing beside Jesus as he looks down with a broken heart on sinful humanity
crying “Jerusalem, Jerusalem, the city that kills the prophets and stones those
who are sent to it! How often have I desired to gather your children together as
a hen gathers her brood under her wings, and you were not willing!”
Every time I begin to think that I "have it made" in that
way, the Holy Spirit quickly puts me into my place by reminding me of yet
another incident, large or small, where I have passed up an opportunity to
reflect God's grace and instead have reflected my own anger, prejudices,
selfishness or spiritual cowardice. Sadly, the Spirit need not look very
far to find such an example.
Reflecting God’s grace in our lives is indeed a very hard
thing. Jesus says in today’s passage that many will try and fail. But try
we must! Lent is reminder that going though life coasting and giving in to our
“it’s all about me” impulses is not what it is really all about at all. Rather,
it is about striving to enter God’s realm through that narrow door.
It is not that we do not know what to do. We have a clear
example before us—Jesus. Certainly, Jesus had every reason to “shake the dust
from his feet” and leave Jerusalem (and by extension, us) to its misery. Already
the plots to kill him were underway. Instead, he continued with teaching and
healing the people. Instead of reacting in anger, he was overcome with grief at
how much we miss in our callousness. Even when he was abused, he continued
positive words and actions that made the world a better place.
How often we thoughtlessly throw away what could be rich,
full lives lived out in grace; lives in line with “God’s benevolent purposes for
[God’s] creation;” lives that leave the place where we are a little better
instead of a little worse. It is time during this season to think
seriously individually, and together, about how we might do better. It is
not a time to beat ourselves up for our failures. We all have them and
wallowing in guilt does not do anyone any good. But it is a time to
intentionally get back on track and begin making a difference once more.
revclay
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Luke 13:22-35
Jesus went through
one town and village after another, teaching as he made his way to Jerusalem.
Someone asked him, "Lord, will only a few be saved?"
He said to them, “Strive to enter through the narrow door;
for many, I tell you, will try to enter and will not be able. When once the
owner of the house has got up and shut the door, and you begin to stand outside
and to knock at the door, saying, 'Lord, open to us,' then in reply he will say
to you, 'I do not know where you come from.' Then you will begin to say, 'We ate
and drank with you, and you taught in our streets.' But he will say, 'I do not
know where you come from; go away from me, all you evildoers!'
“There will be weeping and gnashing of teeth when you see
Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you
yourselves thrown out. Then people will come from east and west, from north and
south, and will eat in the kingdom of God. Indeed, some are last who will be
first, and some are first who will be last.”
At that very hour some Pharisees came and said to him, "Get
away from here, for Herod wants to kill you."
He said to them, "Go and tell that fox for me, 'Listen, I am
casting out demons and performing cures today and tomorrow, and on the third day
I finish my work. Yet today, tomorrow, and the next day I must be on my way,
because it is impossible for a prophet to be killed outside of Jerusalem.'
Jerusalem, Jerusalem, the city that kills the prophets and stones those who are
sent to it! How often have I desired to gather your children together as a hen
gathers her brood under her wings, and you were not willing! See, your house is
left to you. And I tell you, you will not see me until the time comes when you
say, 'Blessed is the one who comes in the name of the Lord.'" [NRSV]